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  <table width="1062" height="3227" border="0">
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      <td colspan="2"><span class="style13">KATE ROBINSON </span></td>
      <td width="257">&nbsp;</td>
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      <td width="224" height="66"><p align="left" class="style10">&nbsp;</p>
        <p align="left" class="style10">Ramshorn</p>
        <p align="center" class="style9">&nbsp;</p>
      <p align="center" class="style1">&nbsp;</p></td>
      <td width="567" rowspan="16"><div align="center"><img src="Ramshorn-Street.jpg" alt="Kate Robinson" width="425" height="615" longdesc="http://www.seedbed.net" /></div></td>
      <td rowspan="16"><div align="center">
        <p align="right" class="style2">Ramshorn Pavement Etchings</p>
        <p align="right" class="style1">2008</p>
        <p align="right" class="style1">&nbsp;</p>
        <p align="right" class="style1">Scroll down for more images.</p>
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      <td height="20"><a href="Public Commissions.html">Public Commissions</a></td>
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      <td height="20"><span class="style12"><a href="Kate Robinson CV2.html">Bio/Contact</a></span></td>
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          <div align="left"><a href="index.html">Home</a></div>
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      <td><div align="center"><img src="ramshorn_layout.jpg" alt="Kate Robinson" width="567" height="161" longdesc="http://www.seedbed.net" /></div></td>
      <td><p align="right" class="style2">&nbsp;</p>
          <p align="right" class="style1">Eighteen granite slabs outside entrance to Ramshorn Theatre, Ingram Street, Glasgow City Centre</p>
        <p align="right" class="style1">&nbsp;</p>
        <p align="right" class="style1">Commissioned by Glasgow City Council</p>
        <p align="left" class="style11">&nbsp;</p></td>
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      <td>&nbsp;</td>
      <td><div align="center"><img src="Ramshorn-Compass.jpg" alt="Kate Robinson " width="228" height="228" longdesc="http://www.Seedbed.net" /></div></td>
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          <p align="justify" class="style1"><strong>The Compass</strong></p>
        <p align="justify" class="style1">The Ramshorn lands used to be at  the north western edge of the city.&nbsp; In  the western corner of the pavement drawings, is a compass. Around this are the  words &lsquo;terras de Ramnishorene&rsquo;, and North West Parish, two of the earliest  names for the land dating back to the thirteenth century. </p>
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      <td>&nbsp;</td>
      <td><div align="center"><img src="Ramshorn-Head.jpg" alt="Kate Robinson" width="425" height="223" longdesc="http://www.seedbed.net" /></div></td>
      <td><div align="justify"><span class="style1"><strong>Ram&rsquo;s Head</strong><br />
        There is a story that a thief  stole a sheep from the bishop whose animals grazed on the lands where the  church stands; the sheep&rsquo;s head turned to stone and stuck to the thief&rsquo;s hand;  he was only released when he had been granted forgiveness from Saint Mungo. The  ram&rsquo;s horn also signifies a shofar, a horn blown to symbolize New Moons and  feasts.</span></div></td>
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      <td>&nbsp;</td>
      <td><div align="center"><img src="Ramshorn-Skeleton.jpg" alt="Kate Robinson" width="224" height="228" longdesc="http://www.seedbed.net" /></div></td>
      <td><p align="justify" class="style1"><strong>The Skeleton</strong></p>
          <p align="justify" class="style1">The skeleton is holding coins and  a chain, under a crescent moon and stars. The skeleton could be one of the  &lsquo;Strangers&rsquo; who are buried in graves in the churchyard. The chain could relate  to the idea of slavery; it also links to the chains further on in the drawings.  The coins could refer to the &lsquo;Resurrectionists&rsquo; who stole bodies from the  graves to sell for anatomical study. The idea of gold is also used later on.</p></td>
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      <td height="276">&nbsp;</td>
      <td><div align="center"><img src="RamshornDetail.jpg" alt="Kate Robinson" width="283" height="251" longdesc="http://www.seedbed.net" /></div></td>
      <td><p align="justify" class="style1"><strong>Genesis in the Retort</strong></p>
          <p align="justify" class="style1">The illustration of the retort is  in reference to John Anderson &ndash; or Jolly Jack Phosphorus - Professor of Natural  Philosophy and founder of the University   of Strathclyde, who is  buried in the church. The image is adapted from a book by a professor of  chemistry printed in 1718 called <em>Elementa  chemicae</em>. It shows the process of making the Philosopher&rsquo;s Stone.&nbsp; The ascending bird (which could be a lark or  a dove) symbolizes the distillation of mercury. </p></td>
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      <td><p align="justify" class="style1">Other motifs include: </p>
          <p align="justify" class="style1"><strong>The Trees</strong></p>
        <p align="justify" class="style1">In 1818, two trees were removed for the widening of the road.  The pavement trees &ndash; a stylized yew tree and a laburnum tree &ndash; are in honor of  the missing trees. Yew trees are often associated with churchyards. The  laburnum, or &lsquo;golden chain&rsquo; tree, symbolizes the building&rsquo;s current use.</p>
        <p align="justify" class="style1"><strong>The Yew Tree</strong></p>
        <p align="justify" class="style1">The candle below the yew tree  refers to the &lsquo;Caunnel Kirk&rsquo; established by David Dale, the philanthropist, who  is buried in the Ramshorn. The book with the initials refers to the Foulis Press,  which was founded in 1742 by the Foulis Brothers, both of whom are buried near  the Ramshorn. The wheat beside the tree refers to the church and to the early  rural nature of the land. Angels blow trumpets, or horns, around the top of the  tree. </p>
        <p align="justify" class="style1"><strong>The Laburnum Tree</strong></p>
        <p align="justify" class="style1">Laburnums are sometimes called  golden chain trees because of their chains of yellow flowers. The pavement tree  symbolizes the link between the old and the new story of the building. To the  left of the tree is a vine, referring to the church. To the right, a chain  links it to modern times. More angels blow their trumpets around the crown of  the tree.</p>
        <p align="justify" class="style1"><strong>The Church Silhouettes</strong></p>
        <p align="justify" class="style1">The original church - St David&rsquo;s  - was built 1719-24 through public subscription. According to a contemporary  report it was surrounded by orchards of cherry and apple trees, gooseberry and  currant bushes, kail, leeks and herbs. Early in the nineteenth century, the  church was demolished. Thomas Rickman, a Quaker from Maidenhead, was employed  to design the new building in the Gothic style, completed in 1824.</p>
        <p align="justify" class="style1"><strong>Circle of Angels</strong></p>
        <p align="justify" class="style1">This is inspired by the circular  stained glass window above the stairs to the Ramshorn. It shows a central angel  flanked by five others, flying out in different directions.</p>
        <p align="justify" class="style1">&nbsp;</p>
        <p align="justify" class="style1"><strong>The Ladder </strong></p>
        <p align="justify" class="style1">The ladder with flame, light and  clouds refers to a disaster in Cheapside    Street, Anderston, in 1960. A warehouse exploded  killing nineteen firemen. Some of the firemen were laid out in the Ramshorn  before being taken in a long procession to be buried in the Necropolis. The  image itself is inspired by a picture from <em>Utriusque  Cosmi</em>, a book by Robert Fludd printed in 1619.</p>
        <p align="justify" class="style1"><strong>Titania and Bottom</strong></p>
        <p align="justify" class="style1">This picture shows an audience  watching a scene from Shakespeare&rsquo;s<em> A</em> <em>Midsummer Night&rsquo;s Dream, </em>in which the  queen of the mystical world is bewitched into loving a foolish mortal dressed  as an ass. Connections have been made between this play and <em>The Golden Ass</em> by Apuleius. This continues the theme of gold,  begun with the skeleton&rsquo;s coins and continued in the laburnum tree.</p>
        <p align="justify" class="style1"><strong>Spiral of Words</strong></p>
        <p align="justify" class="style1">The last words of the  spiral refer to the date that the church became a theatre: 1992. It begins with  two of the earliest productions by Strathclyde Theatre Group, founded in 1971.  The first play was <em>Everyman. The Golden City </em>was a promenade  performance, and returns the idea of gold into the city itself. </p></td>
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